Singaperumal – Hara aspect of Perumal

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Singaperumal-Koil is a town in Chengalepattu district of Tamilnadu. The town is famous for its Narasimha temple, also referred as Padalathri Temple. First modern brief reference of the temple is found in the antiquarian list prepared for Robert Sewell1 for the madras presidency in 1882. The temple was featured among the Pallava antiquities by Dubreuil2 in 1918. He inspected the temple mentioning that it surely belong to the Pallava period. He, however, was not allowed to do a careful inspection as the priests did not allow him, therefore he was not able to provide architectural details of this monument. First detailed description came from K R Srinivasan3, in his compendium of the Pallava cave temples published in 1964. As per the inscriptions in this temple, the lord is referred as Narasinga-vinnagar-alvar while the town is referred as Sengunram situated in Sengunra-nadu.

Main entrance of the temple

Narasimha Temple – This temple is locally known as Padalathri (or Patalatri) Narasimha temple. A legend associates this temple to the Narasimha incarnation of Lord Vishnu. It is believed that after slaying Hiranyakasipu, Narasimha came here to quench his anger by bathing in the temple tank. Because of this this the water of the tank turned red, the reason why the temple is called Patalathri (Patal (पाटल) in Sanskrit means red). Originally this temple was a cave temple which was later extended with mandapas and gopurams, keeping the rock-cut part as it’s garbha-grha (sanctum). The present entrance is from the south.  The rock-cut shrine is excavated on the eastern face of the hill. It is comprised of a mukha-mandapa and a cell in the rear wall. The fron facade is supported on two pillars and two pilasters. The pillars have cubical top and bottom (saduram) with intervening octagonal section (kattu). The pilasters are tetragonal throughout. Over these pillars is supported a corbel designed with angular profile.

A cell has been scooped out in the center of the back wall. A stucco image of Narasimha, in red color, is executed inside this cell. Various later descriptions of this image mention about its third eye. However, K R Srinivasan’s description of image does not mention the third eye. It appears that either it was missed in his account or it is a later addition. If it is a later addition then the idea behind it might to combine Shiva’s destructive aspect with Narasimha. As Narasimha was created as the destroyer of a demon, thus his third eye represents this destructive aspect similar to the third eye of Shiva.

Inscriptions: There are two inscriptions, details below.

  1. On the front top face of northern pillar of the cave temple4 – refers to the fifth regnal year of the Chola king Rajaraja I, corresponding 990 CE – records the gift of twenty-six sheep for a perpetual lamp to Alvar Narasingavinnagar-deva of Cengunram in Chengunra-nadu in Kalathur-Kottam by Senda-kutti, son of Vayiran.
  2. On the southern pillar of the cave temple5 – refers to the eighth regnal year of the Chola king Rajaraja I, corresponding 993 CE – records a gift of land, purchased from Chengunra-nattar in Cengunram, by Ayyaran Nakkan, to maintain two lamps in the temple and offer food to Narasinga-vinnagaralvar.
  3. On the lower portion of the right pillar of the rock temple6 – belongs to 11th century CE – refers to land in Mullaipadi …nga-chchanimangalam and chittamanrur.
  4. On a rock behind the Andal shrine7 – refers to the eighth regnal year of the Chola king Rajaraja I, corresponding 993 CE – seems to refer some gift made by a private individual Ayyara-Nakkan for food offering to the god Narasinga-vinnagara-Alvar of Chengunram in Chengunra-nadu in Kalattur-Kottam.

References:
1 Sewell, Robert (1882). List of the Antiquarian Remains in the Presidency of Madras vol I. The Government Press. Madras. p 191
2 Jouveau-Dubreuil, G (1918). Pallava Antiquities vol II. Asian Educational Services. New Delhi. ISBN 8120605713. pp 47-48
3 Srinivasan, K R (1964). Cave Temples of the Pallavas. Archaeological Survey of India. New Delhi. pp 110-112
4 Cg.-189 of Mahalingam, T V (1985). Topographical List of Inscriptions of Tamil Nadu and Kerala States vol III. Indian Council of Historical Research. New Delhi. p 42
5 Cg.-190 of Mahalingam, T V (1985). Topographical List of Inscriptions of Tamil Nadu and Kerala States vol III. Indian Council of Historical Research. New Delhi. p 42
6 Cg.-192 of Mahalingam, T V (1985). Topographical List of Inscriptions of Tamil Nadu and Kerala States vol III. Indian Council of Historical Research. New Delhi. pp 42-43
7 Cg.-191 of Mahalingam, T V (1985). Topographical List of Inscriptions of Tamil Nadu and Kerala States vol III. Indian Council of Historical Research. New Delhi. p 42

4 COMMENTS

  1. Very interesting! I had been to this temple about 5 years back, and loved it! It was almost empty when we went, and the temple looked really spooky since it was quite dark.. and with the cave and the image of Narasimha really made an impression on me. I just barely knew the story about the temple, and that was all… thanks for all the additional info!

  2. Hey Hi Saurabh,
    Great to meet you here. Just came across your blog when I was searching for some info on the cave temples in Trichy!!!
    I'm really glad to have found you and am following you.
    Also we share the same blog title. Mine is 'My Travelogue'.!!!
    Do drop by mine sometime. 🙂
    My Travelogue

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